Kj It may be preceded or followed by silence. In sociological perspective, the Christian Gospel producers and singers come from the ranks of the Pentecostal/Charismatic migrant churches, by which they are spiritually as well as financially endorsed. Sunday 22 February 2015. The Opening Prayers may be expanded to include the Concerns and Prayers, with the Offering following, accompanied by an act of praise or by an organ or other instrumental voluntary. Press, 1965. Why/why not? If you are looking for a church JOIN FOR FREE to find the right church for you. After the people have been served, the Lord's table is set in order. The United Methodist Church includes a variety of approaches to public worship. The following adaptation of Psalm 19:14 may also be used: Let the words of our mouths, and the meditations of our heartsbe acceptable in your sight,O Lord, our Rock and our Redeemer. 1 0 obj If a particular hymn of sending forth is desired to be sung every week, the following in UMH are suggested: See also in UMBOW:An Indian Blessing (Hymn 186)Benediction (Hymn 190)Shawnee Traveling Song (Hymn 197). For use at any time when a district wishes to hold a celebration of Holy Communion, such as at a representative session of the synod. 1132208, Liturgy for the Blessing of a Marriage previously Solemnized (any two persons) (Pdf), Liturgy for the Reaffirmation of Baptismal Faith (Pdf), An additional order for the Baptism of Young Children (Pdf), A Service of Recognition for those authorized as lay people to preside at the Lords Supper (Pdf), Remembering Our Call: An Annual Service for Local Preachers (Pdf), Order for welcome of new District Chair (Pdf), The Commissioning of a Pioneer (lay) (Pdf), Welcome of a Pioneer (ordained or probationer) (Pdf), Order for closing a Methodist place of worship (Pdf). Many conferences were called to sort out the power struggle and arguments about certain interpretations of the church's constitution arose. By presenting some Gospel songs in Akan, the present researcher has tried to show that there are two main strings of influences in these songs. there is no Liturgy in the world, either in . The sermon should communicate effectively with as wide a range of ages and stages of faith development as possible. The Methodist Church Ghana uses the same hymn book that is approved and used by the British . Read more . If individual cups are used, the pastor should remove the lid(s) or covering at this time. In all, between five to ten Gospel music albums are published there every year, with songs mainly composed in Akan and English, the two most widespread languages in Ghana. It traces its roots back to the landing of the Rev. For this reason, it should be given from the front, not the back, of the sanctuary. "From the Fringes to the Centre: Pentecostalization of the Mainline churches in Ghana." Stockholm: SIDA (2004): 164-179. Feb 6, 2023 NO IDOL CAN. One issue arose due to differences in ethnic backgrounds among congregants. As Jesus invited children to come to him, so United Methodist worship should welcome children and youth as an integral part of the community as participants in, and leaders of, worship. It is traditional that the pastor receive the bread and cup first and then serve those who are assisting in the giving of the bread and cup; but, if desired, the pastor and those assisting may receive last. Sunday mornings are typically worship services. This new and more charismatic liturgy was intended to allow the worshipers to add a more vibrant and jubilant interpretation of praise, intended to make a more spiritual presence for services. The people's responses of adoration and acclamation are interspersed, and the prayer concludes with the people's Amen. These services are where the Bible is read, sermons are given, and offerings are donated to the church. Jan 24, 2023 JESUS INVADES IN. Exchange 34.1 (2005): 39-60. From this view point, Ill begin to say that African Traditional Religion (ATR) involves the belief and worship of the Supreme Being known and revered all over Africa as Onyame in Akan, Mao in Ewe, Chineke in Igbo and Oludumare in Yoruba etc. The third of the four actions of Holy Communion, like the first, is brief and preliminary to the act that immediately follows. It is both the sublime climax of our thanksgiving to God and the verbal entrance into a communion with God that is holy beyond words. Sixth, to promote hard work and strengthen the student's connection to their African background. Introduction The Methodist Church Ghana is one of the early orthodox churches thatwere established by the European missionaries. The congregation may be guided through the service by a bulletin or by announcement, whether or not Holy Communion is celebrated. The acknowledgment that we are sinners saved by grace is also appropriate in opening prayers of the day or litanies. The common pattern comes from John Wesley who wrote that. Gospel music that has been a boom industry in Ghana since the 1980s, and correspondingly, from about the turn of the new millennium has become popular within the Ghanaian migrant community in Hamburg, the second largest Ghanaian migrant community in Europe. Fourth Sunday in Lent, Year A, Home The first strand is from the Akan tradition, which can be counted as a sign of the deep inculturation of Christianity in Ghana, and the second from the so-called Prosperity Gospel that has widespread appeal in Ghana. When confronted with specific examples, they pivot to claim we unfairly cherry-pick an extreme fringe that should be . Amen.The blood of Christ, the cup of salvation. Confession as a Response to the Word includes the added awareness of personal and corporate sin to which persons are led by the Proclamation of the Word. While they are gathering, one or more of the following may take place: The six acts suggested above for the Gathering may be combined in various ways: (1) may be encouraged before (5) and (6) begin, or before persons have entered the place of worship; (2), (3), or (4) may also precede (5) and (6); (4) may take place during (5) and (6) but in another room. It is addressed to the people, not to God, and the pastor and people appropriately look at each other as it is given. Praying seated and bowed is acceptable, especially if the alternative is for persons to be kept standing or kneeling for an uncomfortable length of time. xyRW1! `+r% O0]@t|JnU%t@%7 ,ljkO(+P>;cd6ZFh/fuT Organ or other instrumental or vocal music is part of the worship service, an offering by the musician(s) to God on behalf of the entire congregation, and not a mere prelude to the worship service. e/W~MQD\/9|$ 11 In all services of the baptismal covenant, water should be used generously as a living sign of the abundance of God's grace, cleansing, and life-giving power. Many times the ethnic-bias issue was exposed, and other times the underlying thought served as a basis for other arguments. Here you can search for global and regional events of United Methodist official entities and related organizations. Flolu, James. This approach to worship displays a more vibrant and energetic form of praise. It is also an opportunity to help the Christian churches in the Akan and Ewe ethnic groups from which l come from, to see it as their duty to find means and ways to evangelise our fathers, mothers, brothers, sisters, uncles, aunts and children who are still under the African Traditional practices. 3) If it is a litany, or responsive prayer between leader and people, the people should have a single repeated response, spoken or sung, that is simple and easily memorized, such as: Lord, have mercy. PhD thesis Protestant Theological University, Utrecht Date of defense: November 23, 2009, Sounds of change: Social and political features of . Or the reader may say, "Amen," and the people respond, Amen. Even when a worship service immediately follows another activity such as Sunday school in the same room, and some who have been at the earlier activity simply remain seated for the worship that follows, the Gathering is a crucial part of the worship service. Informal prayer, singing, and testimony may take place as the people are gathering, or with a group such as the worship leaders and choir gathered in a separate room. Other possibilities for an act of praise at this point include a hymn, hymn stanza, chorus, doxology, or a spoken litany of praise. Used by permission. This group not only spread the charismatic movement throughout the mainline Protestant Methodist church in Ghana's cities, but also to smaller churches in villages. .|3q(nY3X+KCx-GZ 1._U(vBFsff.i'Q{BpKzF_xf-&h-fm@_2Cyp R,:d'Gwp.qq`5M BONP0B?]gp> P- 6{`>'-$@M.9}em The book first articulates the contribution of the older African initiated churches (AICs) to local Christianity arguing that, in spite of a present decline, the AICs have left an enduring theological imprint on indigenous Christian expression. Wesley House: E252/2 Liberia Road, P.O.BOX 403, ACCRA GHANA, W/A Phone : (233-0302) 670355 Email : info@methodistchurch.org.gh. This liturgy was limited in ways of worship and expression. As Jesus gave thanks over (blessed) the bread and cup, so do the pastor and people. If neither the pastor nor any other ordained person is present, a Love Feast (see 581-83) rather than Holy Communion should be celebrated. The people's responses may be sung, using the musical settings in UMH 17-25. Fifth, to give students the top professional and innovative training possible. WTV; GHAMSU; Minister's Diary; Evangelism; Book Store; Freeman Center; AlPha Royal; Recent News. We even have Children's toys from Europe! See the listings under Closing Hymns (UMH 939), Discipleship and Service (UMH 940), and Doxology (UMH 951) and the listing of doxologies above. In the fourth and last action of Holy Communion, the bread and cup are given to the people as Jesus gave them to the disciples. The Asante people ruled large portions of Gold Coast, and in 1824 British forces invaded and defeated many Asante forces. The leader may be a lay liturgist. Although the historic and ecumenical Christian practice has been to use wine, the use of unfermented grape juice by The United Methodist Church and its predecessors since the late nineteenth century expresses pastoral concern for recovering alcoholics, enables the participation of children and youth, and supports the church's witness of abstinence. After expanding the property and adding medically trained professionals, on September 24, 1988 the hospital opened to the public. We warmly welcome you to the web-space of the Methodist Church Ghana. Second, to sponsor research in order to harvest knowledge for application towards any problem. Like the Basic Pattern, it is a guide to help those who plan worship see the structure and flow of our services. 2) A prayer of confession and act of pardon may include the following sequence:a) A formal or informal call to confession by the leaderb) A prayer of confession prayed in unison by the peoplec) Silenced) Words of assurance or declaration of pardon by the leadere) A response by the people. In 1974, Dr. John Kofi Agbeti, the first Ghanaian Methodist minister to earn a Ph.D, wanted to create a higher educational establishment that would accept and support all variations of Christianity. This renewing of community is a part of our entrance into congregational worship and should not be discouraged. This order expands upon An Order of Sunday Worship Using the Basic Pattern on pages 3-5 of The United Methodist Hymnal in showing some of the variety that is possible within the Basic Pattern of Worship. %PDF-1.5 The ancient and ecumenical order of these readings, however, embodied in the Revised Common Lectionary readings on 227-37, is as follows: First Reading (usually from the Old Testament)PsalmSecond Reading (from the New Testament, but not from the Gospels)Hymn, Song, or AlleluiaGospel (a reading from Matthew, Mark, Luke, or John). 10.6.2: Any other worship book/s recommended for the use by the Fellowship, shall be approved by the CMC before it forms part of the Fellowship's worship books. The Methodist Church Ghana is responsible for a large part of its community's outreach. Parallel with such developments in the officially authorised patterns of worship there have been changes in the style of the preaching service and This brought many missionaries, including Protestants from the Netherlands and Catholics from Portugal and France. This school was responsible for educating John Mensah Sarbah, the head of the Aborigines Rights Protection Society, Joseph Ephraim Casely Hayford, a leader in the founding of the West African Congress, and other prominent figures in African history. Joys and concerns to be included in the prayers may be expressed. The structure of worship on Sundays can vary from church to church. The Opening Prayer(s) may take any of several forms: 1) A prayer of the day may be a printed prayer such as one of the classic collects, or it may be an extemporaneous prayer. A hymn that is a call to praise may be sung. If announcements and welcoming are not placed in the Gathering, they may follow the Opening Prayers and Praise. The former looks at the liturgy in retrospect whereas the latter dwells on the changes culminating different beliefs as a result of the different movements in the Christendom in Ghana. This time is both an outward and visible gathering of the people and an inward and spiritual gathering--a focusing of awareness that they are a people gathered in the presence of the God known to us through Jesus Christ in the power of the Holy Spirit. This paper explores the changes that have taken place in the musical liturgy of the Methodist Church, Ghana. The hymn may precede or follow the Greeting. It is our custom to serve each person individually, while exchanging these or other words: [Name, ] the body of Christ, given for you. What takes place during the Gathering includes both what the people do as they are entering the place of worship and what happens after they are seated. By using our site, you agree to our collection of information through the use of cookies. refrain from Become to Us the Living Bread, 79 Holy God, We Praise Thy Name (stanza 1), 158 "Alleluia! This led the Ghanaian government to look towards non-governmental associations to make higher education more accessible. [9] The administrative bishop is the Right Reverend Kweku Asamoah-Okyere, and the lay president is J. E. K. The Methodist Church Ghana originally regarded itself as an Akan-dominated church, but this idea was challenged. When laypersons, including older children and youth, are chosen to read the Scriptures in the service, they should be allowed time and opportunity to prepare. Amen. First Baptist . Since then the church has convinced many investors to contribute monetary donations to the hospital and the church has implemented chaplains to run the medical center. The church has faced congregation-dividing problems. Any of these may immediately precede an opening hymn of praise. This new form of Christianity was a faster paced, more vibrant, and more kinetic form of Christianity. It may be: 1) A hymn of thanksgiving and praise or a doxology, 4) A hymn of thanksgiving following Holy Communion (see list above), 5) A favorite hymn or theme song, sung every week. A few years after its first national assembly, the Methodist Church Ghana wanted to replicate this charismatic worship service. Sunday 20 June, 2021. appointed jointly by British Methodist Church, and the Methodist Church Ghana in consultation with the CMC of the Fellowship. Amen. [15], Another important school that the Methodist Church Ghana constructed was Cape Coast's Mfantsipim. FEB 22, 2023; DANSOMAN . Using ethnographic interviews and months of detailed field observations, this study traces the internal dynamics of musical expression in terms of evident tensions such as the balance between processes of institutionalization with ecstatic charismatic experiences. The authors describe the negative effects censorship of music has on society. The people, having been greeted in the Lord's name, may return the greeting to God with a hymn of praise. The worship can be direct , but is done (mostly) indirectly through divine agents like the gods or divinities (abosom in Akan , legbaa in Ewe ) and the ancestors. Other Links. 1218. % The growth of Christianity in Ghana has led to the proliferation of liturgical changes leading to conflict of religious ideologies within the traditional (orthodox) and the modern (charismatic) churches. Or it may be a responsive act between leader and people, such as:Leader: The grace of the Lord Jesus Christ be with you.People: And also with you.Leader: The risen Christ is with us.People: Praise the Lord! Cambridge Univ. This decision encouraged the church to spread the charismatic movement throughout the whole congregation instead of just one focused group. American Research Journal of Humanities & Social Science (ARJHSS)R) 2019 ARJHSS Journal www.arjhss.com Page |31 Towards the end of the 20th Century, the Book of Office of 1936 could not meet the worship needs of the Methodist Church any longer, this was because as stated by Darkwa (1980) during the 1980s a great number of Amen. Anthems that give the whole congregation a familiar or easily learned part to sing are increasingly common and especially recommended. Because in the reading of the four Gospels we are addressed by the words of Christ and experience this as an encounter with the living Christ, many Christians prefer to stand and greet Christ with an Alleluia! [citation needed], After serving as a district in the British Methodist Conference, The Methodist Church Ghana attained full independence from that British body on 28 July 1961. Academia.edu uses cookies to personalize content, tailor ads and improve the user experience. These have been proliferating across the West Africa sub-region since the late 1970s. If Holy Communion is not celebrated, the service concludes with the Sending Forth. Ebenezer Obadare (2016) The Muslim response to the Pentecostal surge in Nigeria: Prayer and the rise of charismatic Islam, Journal of Religious and Political Practice, 2:1,75-91. WTV; GHAMSU; Minister's Diary; Evangelism; Book Store; Freeman Center; AlPha Royal; Recent News. Confession and pardon may take place either at this point in the service or later, as a Response to the Proclamation of the Word. See 39 for appropriate words to accompany these actions. Ghanaian Pentecostalism in its modern charismatic form has become the most visible expression of renewal within indigenous Christianity. ABSTRACT The concept of God in the traditional religion of Akan and Ewe ethnic groups compare to the Bible By Godwin Kwame Ofosuhene I am going to focus this writing, on how the Akan and Ewe ethnic groups of Ghana, understood God in their traditional religious practices and after that compare or discuss these beliefs in the light of the Holy Scriptures. [14], In the 1970s in Ghana, being admitted into university was a difficult proposition due to the small number of schooling options and the extremely low admittance rate, since there were far more applicants than available slots. The pastor stands behind the Lord's table, the people also standing. We have no tradition of refusing any who present themselves desiring to receive. The Methodist Church was the first to add native songs to praise and worship services in Ghana. Furthermore, it accounts for the rise of the new independent churches, the charismatic ministries. It rests on the same biblical foundations as the Basic Pattern and incorporates the experience and traditions of Christians through the centuries, with particular care to include what is distinctive in our United Methodist heritage. The changes were intended to match the Ghanaian character on display during services, and the new liturgy cover topics such as what the choir would wear and the general setup of buildings. Congregational worship services should include stories, songs and other music, and actions that are appropriate to children and youth of various ages and abilities. This page features liturgies, produced by the Worship and Liturgy Resources Group of the Faith and Order Committee, which have been produced since the Methodist Worship Book was published. stanza 3), 454 Open My Eyes That I May See (refrain), 319 Christ Jesus Lay in Death's Strong Bands (stanza 4, sung by choir), 383 This Is a Day of New Beginnings (stanza 5), 621 Be Present at Our Table, Lord (communion), 632 Draw Us in the Spirit's Tether (last stanza), 563 Father, We Thank You (may be sung by choir with handbells), 629 You Satisfy the Hungry Heart (last stanza). It assumes that worship leaders and congregation are to be in constant prayer. The liturgy was then revised in 2000. [16] Because many Ghanaian churches also serve as a local school, The Methodist Church Ghana incorporated this movement for the locals and used this opportunity to educate students about its religion and taught any citizen, young or old to read and write. 5th/43rd Conference of the Methodist Church Ghana, Board of Ministries Report, Winneba, Ghana, 2008. The pastor uses the first (Christian) name (s), but not the family name: Pita bread is especially suited for use when the people commune by intinction (dipping the bread into the chalice). To see . T. B. Freeman, another missionary, took the Christian message beyond Cape Coast to the Ashanti Empire, to Nigeria, and to other parts of the region to become the father of Methodism in West Africa.[6]. [14], As part of the charismatic movement, clergy and congregants have incorporated more in-church prayer. The Methodist Church Ghana is one of the largest and oldest mainline Protestant denominations in Ghana. Item Weight : 10.1 ounces. The numbers show over five-hundred people a day in attendance at some congregations. Accra, 2005, Last edited on 21 November 2022, at 14:40, "Ghana, Methodist Church Member Churches World Methodist Council", "What We Believe Founder of the United Methodist Church", "Methodism | History, Beliefs, & Organization", https://en.wikipedia.org/w/index.php?title=Methodist_Church_Ghana&oldid=1123054828, This page was last edited on 21 November 2022, at 14:40. After the first reading, a psalm or psalm portions may be sung or spoken as an Act of Praise, the people standing. For this reason, this service is regarded as a service of welcome, rather than one of induction. If necessary, sharing the Word with children may be placed earlier in the service as a response to the reading of one of the scripture lessons. One of those assisting may serve the pastor. . They claimed or argued strongly that in the light of the more objective or scientific study of religions, ATR can no longer be justifiably characterized as stupid, since the worshippers do not worship the said material objects per se, but the Spirit of the Creator reflected in them. Many of these congregation members were of the Ga ethnicity, followed in population by Fante people. The Roots of Ghana Methodism. See 31-32. After the Opening Prayer(s), if an act of praise is desired, one or more of the following may be spoken or sung, actively involving the whole congregation if possible: 1) Canticle of God's Glory (UMH 72, 82, or 83), 2) A psalm or other scripture song (canticle), especially the canticles indexed in UMH 935-36, 3) The Gloria Patri (UMH 70 or 71) or the Glory to God on High (UMH 188, refrain only), 4) The Lord, Have Mercy (Kyrie Eleison) in threefold form (UMH 482). Each of these prayers may be followed by a common response, such as Lord, hear our prayer, spoken or sung by all, or one of the following from UMH : 2) A litany of intercession and petition (see UMBOW 495). These are called Taboos. Quiet meditation and private prayer may be encouraged while organ or other instrumental or vocal music is being offered or in a separate prayer room or chapel. UMH 594, 597, and 602 may also be used for this purpose. See UMBOW 39, 151, 157, 559-66. Search for hymns or songs by one or more categories: This page features liturgies, produced by the Worship and Liturgy Resources Group of the Faith and Order Committee, which have been produced since the Methodist Worship Book was published. @lX,]~7_W6U7UV'_=}RVC!G!Hh=Cxe,dI[eizEYO]>}"`1({Ofz;jz=t:StwN6PWfvR~&i@60 418zvROgOfjZUtM9(FN-OOONfw8cf/QT34 p,0KU_P+:.G.@grURrJUZ-YX=^}lE The use of a large uncut loaf of bread, which later in the service is broken and distributed to the people, follows the practice reported by Paul in 1 Corinthians 10:16-17 and symbolizes the fact that the Church is one body in Christ. The division of Health and Sanitation is under the Methodist Church Ghana Board of Social Responsibility and Rural Development. Due to the influence of the movement, some non-ordained charismatic leaders were formally appointed as evangelists due to their commitment to their work. pJ_]&3+n `d[CvdZq nn=agk _P endobj Laypersons as well as other clergy may assist the pastor in giving the bread and cup. PRAYER OF THANKSGIVINGThe following or other Prayer of Thanksgiving (see 550-55) is prayed after the presentation of the gifts: All things come from you, O God,and with praise and thanksgiving we return to you what is yours.You created all that is, and with love formed us in your image.When our love failed, your love remained steadfast.You gave your only Son Jesus Christ to be our Savior,that we might have abundant and eternal life.All that we are, and all that we have, is a trust from you.And so, in gratitude for all that you have done,we offer you ourselves, and all that we have,in union with Christ's offering for us.By your Holy Spirit make us one with Christ, one with each other,and one in ministry to all the world;through Jesus Christ our Lord. The History of Education in Ghana: From the Earliest Times to the Declaration of Independence. Every effort should be made to make each person, and especially children, welcome at the table. Other acts may also be appropriate during the Gathering. This is the first of the four actions of Holy Communion, based on the actions of Jesus in the upper room. These liturgical modifications are seen not only in their worship, prayers and offerings but also in their music. AN ORDER OF SUNDAY WORSHIP USING THE BASIC PATTERN. See also the Hymns of Repentance and Hymns of Pardon (UMH 351-67). The typical first responses of denominational officials and liberal "Be UMC" leaders has been to falsely accuse those raising concerns about Unitarian influences among United Methodists of "spreading misinformation.". This order is also the basis of the Services of Word and Table and other services in this book. In the mid 1800s many European missionaries traveled to new countries to spread religious influences. Its placement immediately before the Offering recalls Matthew 5:23-24. This loaf may be baked by a member of the congregation. [Name, ] the blood of Christ, given for you. Informal greetings, conversation, and fellowship should have some appropriate place during the Gathering. Download now of 1 THE METHODIST CHURCH GHANA EBENEZER METHODIST CHURCH, KWAE ESTATE ANNUAL THANKSGIVING SERVICE, 2018 PART I PROCESSIONAL HYMN MHB 490 INTROIT MHB 154 HYMN MHB 19/ CAN 9 PRAYER PRAISES CHOIR WORSHIP & INTERCESSORY PRAYERS MRS. VIDA YEBOAH HANDSHAKE OF FELLOWSHIP HYMN 1046 (NEW HYMNAL) BIBLE READINGS 1ST READING I SAMUEL 16 : 1-13 (November 2016) ( Learn how and when to remove this template message) The Revised Common Lectionary ( RCL) is a lectionary of readings or pericopes from the Bible for use in Christian worship, making provision for the liturgical year with its pattern of observances of festivals and seasons. After six months of mission work with local Christians, he succeeded in his evangelical missions and Methodist Church Gold Coast (Methodist Church Ghana after independence was gained in 1957) was founded. Discipleship Ministries is an agency of The United Methodist Church 2023 Discipleship Ministries. See also the hymns listed under Opening Prayer in UMH 951. Best Sellers Rank: #1,912,359 in Books ( See Top 100 in Books) #32,544 in Christian Theology (Books) Customer Reviews: 3 ratings. See the listing of Processionals in UMH 949-50. Other Links. Cambridge: Cambridge University Press, 1965, pp. Freeman was replaced in 1856 by William West. If the Confession and Pardon are placed earlier in the service, the Peace may still be observed at this time in the service. Hymns of the Christian Church: An historical and social overview Marianne Feenstra. [citation needed], Most charismatic meetings were promoted through media advertisements, breaking news reports, the creation of artistic banners, guest shout outs and advertisements on radio stations, the handing out of flyers and pamphlets, and most effectively through word of mouth. [15], The Methodist Revival was a movement held by the Methodist Church Britain to reach citizens who felt neglected by the Church of England. If candles are used, they may be lighted by acolytes. [5] The Rev. The Sunday service. Find events hosted by churches in your area by using Find-A-Church. Sims, Kirk. On the other hand, where the architecture of the worship space or the nature of the occasion calls for a ceremonial entrance of choir and worship leaders, a processional hymn or entrance song should come before the Greeting, allowing the Greeting to be spoken with the leader facing the people. Sometimes it is effective to sing and repeat a chorus such as Jesus, Remember Me (UMH 488), Remember Me (UMH 491), the refrain One Bread, One Body (UMH 620), or the alternate refrain For the Beauty of the Earth (UMH 92). See also the examples printed in UMH 7-8, 12, 26-27, and 890-93 and the listing of hymns that can be sung as prayers of confession (UMH 939-40). In an attempt to be impartial, The Methodist Church Ghana assigned neutral parties within its church council to decide on a sanction for the Calvary Society's infraction.

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